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Finally, brothers, whatever is true, whatever is noble, whatever is lovely, whatever is
admirable - if anything is excellent or praiseworthy - think about such things. -- Philippians 4:8

WOMEN  IN  MINISTRY   page 2

ask their husbands the meaning of whatever was being taught. This disturbed the service. Paul was simply saying during the service, "Women, keep your children quiet and you be quiet, and if you have anything to ask your husbands, wait until you get home." Because of the new equality that Christianity brought to women, it could be that some of them were taking their freedom too far, to the point of being obnoxious.
     When Paul wrote to Timothy, he gave him a similar directive. Again, it is important to understand the context in which the letter was written. In 1 Timothy, a careful reader becomes aware that many severe heresies and false teachings were being dealt with. We can draw a conclusion here that many of the proponents and victims of the false teachings were women. Timothy pastored in Ephesus, and it has been suggested that goddess worship might have played a large part in Paul dealing so severely with the women. Ephesus was a primary center of the worship of Diana or Artemis. The heresies being taught might have suggested that women were authoritative over men and had higher access to spiritual knowledge than men did.
      Regardless of the particulars, in both cases we can see that Paul is dealing with specific churches for very particular reasons.
      We must understand that many of Paul's epistles dealt with local problems and his commandments are not meant to be taken as "commandments" across the board for all situations. Rather, we are to seek the Lord for the basic principle that needs to be incorporated in our churches. The early church took it as a matter of course that Jesus would call and ordain anyone He chose - and that settled it! As a matter of fact, the Bible mentions a prophetess who was the in the Temple when Jesus was brought there as a baby. Her name was Anna (Luke 2:25-35), and she was one of two people who recognized
Jesus as the Messiah because of her sensitivity to the Holy Spirit.
     Paul's writings are sometimes misunderstood today because we do not know all of the details that led him to write as he did. We must rely on the Holy Spirit, and the rest of the testimony of Scripture, to interpret how we are to apply these things to our everyday lives. Scripture should always be compared with other Scripture and the context taken into consideration. Even in Paul's day, there were those who tried to twist the meaning of his words.
     
His [Paul's] letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do other Scriptures, to their own destruction (2 Peter 3:16).
      It is a fair conclusion that the testimony of the bulk of Scripture, church history and God's anointing upon them, all speak plainly for women being able to fulfill all positions of the apostle, prophet, pastor, evangelist and teacher.
      Those that are dogmatic in excluding women from the ministries of God usually are not walking in the Spirit. The Lord clearly states in the Bible that in Jesus there is neither male nor female as we are all one in Christ (Galatians 3:28).

Pages in this study:    1    2

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